A01760:458
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This I make clearer by the last place, 2. Chron. 29. out of which no more can be drawn, but that the people worshipped, whiles the Priests were yet offering the burnt-offering. Now the burnt-offering was but accidentally before the people in their worshipping, and only because it was offered at the same time when the song of the Lord was sung. Vers. 27. Such was the forwardness of zeal in restoring Religion, & in purging the Temple, that it admitted no stay, but eagerly prosecuted the work, till it was perfected, therefore the thing was done suddenly, Vers. 36. Since then the Song and the Sacrifice were performed at the same time, we must note that the people worshipped at that time, not because of the Sacrifice which was a mediate worship, but because of the Song of the Lord, which was an immediate worship. Now we all commend kneeling in an immediate worship. But this can not content our Opposites, they will needs have it lawful to kneel in the hearing of the Word, purposely and with a respect to the Word preached, (though this be a mediate worship only. hTheir warrants are taken out of Exod. 4. 30. 31. Exod. 12. 27. 2 Chron. 20. 18. Matth. 17. 6. From the first three places no more can be inferred, but that these hearers bowed their heads & worshipped, after that they had heard the Word of the Lord; Neither shall they ever warrant bowing and worshipping in the act of hearing.
This I make clearer by the last place, 2. Chron. 29. out of which no more can be drawne, but that the people worshipped, whiles the Priests were yet offering the burnt-offering. Now the burnt-offering was but accidentally before the people in their worshipping, and only because it was offered at the same time when the song of the Lord was soung. Vers. 27. Such was the forewardnesse of zeale in restoring Religion, & in purging the Temple, that it admitted no stay, but eagerly prosecuted the worke, till it was perfected, therefore the thing was done suddenly, Vers. 36. Since then the Song and the Sacrifice were performed at the same time, we must note that the people worshipped at that time, not because of the Sacrifice which was a mediate worship, but because of the Song of the Lord, which was an immediat worship. Now we all commend kneeling in an immediat worship. But this can not content our Opposites, they will needs have it lawfull to kneel in the hearing of the Word, purposely and with a respect to the Word preached, (though this be a mediat worship only.