A01760:480
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
He shoots short of his proofs, and hits not the mark. One place in Tertullian de oratione, he hammers upon: Similiter de Stationum. ⟨p. 77⟩Diebus non putant plerique sacraficiorum orationibus interveniendum quod statio solvenda sit accepto corpore Domini. Ergo devotum Deo obsequium Eucharistiae resolvit, an magis Deo obligat? Nonne solennior erit statio •ua, si & ad aram dei steteris? Accepto corpore Domini & reservato, utrumque salvum est, & participatio Sacrificij, & executio officij.
He shoots short of his proofs, and hits not the marke. One place in Tertullian de oratione, he hammers upon: Similiter de Stationum. ⟨p. 77⟩Diebus non putant plerique sacraficiorum orationibus interveniendum quod statio solvenda sit accepto corpore Domini. Ergo devotum Deo obsequium Eucharistiae resolvit, an magis Deo obligat? Nonne solennior erit statio •ua, si & ad aram dei steteris? Accepto corpore Domini & reservato, vtrumque salvum est, & participatio Sacrificij, & executio officij.
To these words the D. gives this sense; That many withdrew themselves, when they came to the celebration of the Supper, because the body of our Lord, that is, the Sacramental Bread, being taken of the Ministers hand, the station. i. e. standing must be dissolved and •elf: and because standing on those days might not be left (as they thought,) therefore they rather left the Sacrament on these days, than they would break the rule of standing on those days: therefore they forbore:
To these words the D. gives this sence; That many withdrew themselves, whē they came to the celebration of the Supper, because the body of our Lord, that is, the Sacramentall Bread, beeing taken of the Ministers hand, the station. i. e. standing must be dissolved and elf: and because standing on those dayes might not be left (as they thought,) therefore they rather left the Sacrament on these dayes, thē they would breake the rule of standing on those dayes: therefore they forbore: