A01760:484
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For 1. Tertullian saith eelsewhere: Diebus dominicis Jejunare nefas ducimus, vel de geniculis adorare: eadem immunitate a die Paschae ad Pentecosten usque gaudemus.
For 1. Tertullian saith eelsewhere: Diebus dominicis Iejunare nefas ducimus, vel de geniculis adorare: eadem immunitate a die Paschae ad Pentecosten usque gaudemus.
- eDe corona militis.
2. The Dr. himself saith, that upon these Station-days, Kneeling was restrained, not only in prayer, but in all Divine service.
2. The Dr. himselfe saith, that upon these Station-dayes, Kneeling was restrained, not only in prayer, but in all Divine service.
Wherefore if according to the Doctors gloss, the gesture of standing was left or dissolved, that gesture which had come in place of it, to be used in the partaking of the Sacrament, can hardly be imagined to have been any other nor sitting. ⟨p. 78⟩well, the D. hath unhappily raised this spirit, to disquiet himself: let him bethink how to lay him again. If he can not, J will assay to make some help, and to lay him in this fashion. The station days were not the Lords days, together with those 50 betwixt Easter and Pentecost, (on which both fasting and kneeling were forbidden,) as the D. thinketh, but they were certain set days of fasting. For they appointed the fourth and sixth day of the week, (that is wednesday and friday) for their Stations, as