A01760:488
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
As for the rest of the testimonies, lD. Burgess produceth out of Sect. 27 the Fathers for kneeling, I need not insist upon them; For either they speak of the inward adoration of the heart, which we ought to direct unto Christ, when we receive the Sacrament, (and this none of us denieth,) or else they speak of adoring the Sacrament: where by the word Adoration, we may not understand any Divine worship, inward or outward, but a reverence of another nature, called Veneration. That this (which we deny not neither,) and no more is meant by the Fathers, when they speak of the adoration of the Sacrament. mAntonius de Dominis showeth more copiously. And thus we have suffered the impetuous current of the Doctors audacious promises, backed with a verbal discourse, to go softly by us Quid dignum tanto tulit hic promissor hiatu.
As for the rest of the testimonies, lD. Burgesse produceth out of Sect. 27 the Fathers for kneeling, I need not insist upon them; For either they speake of the inward adoration of the heart, which we ought to direct unto Christ, when we receive the Sacrament, (and this none of us denieth,) or else they speake of adoring the Sacrament: where by the word Adoration, we may not understand any Divine worship, inward or outward, but a reverence of another nature, called Veneration. That this (which we denie not neither,) and no more is meant by the Fathers, when they speake of the adoration of the Sacrament. mAntonius de Dominis sheweth more copiously. And thus we have suffered the impetuous current of the Doctours audacious promises, backed with a verball discourse, to goe softly by us Quid dignum tanto tulit hic promissor hiatu.
- lUbi supra cap. 22 & 23.Vbi supra cap. 22 & 23.
- mRep. Eccl. lib. 5. cap. 6.