A01760:500
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If these things, I say, we call to mind, it will be more manifest, that the Ceremonies are given out for sacred Signs of the very same nature that Sacraments are off. For the Sacraments are called by Divines, commemorative, representative, and exhibitive Signs; and such Signs are also the Ceremonies we have spoken of in the opinion of Formalites.
If these things, I say, we call to mind, it will be more manifest, that the Ceremonies are given out for sacred Signes of the verie same nature that Sacraments are off. For the Sacraments are called by Divines, commemorative, representative, and exhibitive Signes; and such Signes are also the Ceremonies we have spoken of in the opinion of Formalites.
Mystical and significant Ceremonies, (to proceed to a second reason) ordained by men, can be no other but mere delusions, and Sect. 3 serve only to feed mens minds with vain conceits. For to what other purpose do Signa instituta serve, if it be not in the power of him who gives them institution, to give, or to work that which is signified by them?
Misticall and significant Ceremonies, (to proceed to a second reason) ordained by men, can be no other but meere delusions, and Sect. 3 serve only to feed mens minds with vaine conceits. For to what other purpose doe Signa instituta serve, if it be not in the power of him who gives them institution, to give, or to worke that which is signified by them?
Now, it is not in the power of Prelates, nor of any man living, to give us these graces, or to work them in us, which they will have to be signified by their Mystical and Symbolical Ceremonies. Wherefore kBeza saith well of such humane rites as are thought to be significant; Quum nulla res signis illis subsit, proptereà quòd unius Dei est promittere, & suis promissionibus sigillum suum opponere: consequitur omnia illa commenta; inanes esse larvas, & vana opinion miseros homines, illis propositis signis deludi.