A01760:515
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The difference betwixt other common tables, & the Lords Table, can infer no more, but that with great humility we ought to address our selves unto it: yet still we are to make use of our familiarity with Christ ut tanquam in eodem toro accumbentes, as saith aChrysostom. Wherefore we do not there so look to Christ, in his Princely Throne and glorious Majesty, exalted far above all principalities and powers, as to forget that he is our loving and kind Banqueter, who hath admitted us to that familiar fellowship with him which is signified by our sitting at his table.
The difference betwixt other common tables, & the Lords Table, cā inferre no more, but that with great humility we ought to addresse our selves unto it: yet still we are to make vse of our familiarity with Christ ut tanquam in eodem toro accumbentes, as saith aChrysostome. Wherefore we doe not there so looke to Christ, in his Princely Throne and glorious Majesty, exalted farre above all principalities and powers, as to forget that he is our loving and kinde Banqueter, who hath admitted us to that familiar fellowship with him which is signifyed by our sitting at his table.
- aHomil. 27. in 1. Cor.
Secondly, customable Signs have likewise place in Divine Service, for so a man coming into one of our Churches, in time of public Worship, if he see the hearers covered, he knows by this customable sign, that Sermon is begun.
Secondly, customable Signes have likewise place in Divine Service, for so a man comming into one of our Churches, in time of publike Worship, if he see the hearers covered, he knowes by this customeable signe, that Sermon is begunne.