A01760:519
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The diverse washings commanded in the Law were foresignifying to the people, and for teaching them, what true and inward holiness God required of them. Now, the Pharisees when they multiplied their washings of Hands, of Cups and Pots, Brazen Vessels and Tables, had the same respect of significancy before their eyes. Neque enim alio spectabant (that I may use the words cof a Formalist) quam ut se sanctitatis studios•s hoc externo ritu probarent. Neither have we any warrant to think that they had another respect then this. But the error was in their addition to the Law, and in that they made their own Ceremonial washings, which were only the commandments of men, to serve for Doctrines, Instructions and Significations. For those washings, as they were significant and taught what holiness or cleanness should be among the ⟨p. 87⟩people of God, they are called by the name of worship: and as they were such significant Ceremonies as were only commanded by men, they are reckoned for vain worship.
The diverse washings commaunded in the Law were foresignifying to the people, and for teaching them, what true and inward holinesse God required of them. Now, the Pharises when they multiplied their washings of Hands, of Cups and Pots, Brasen Vessells and Tables, had the same respect of significancy before their eyes. Neque enim alio spectabant (that I may use the words cof a Formalist) quam ut se sanctitatis studios•s hoc externo ritu probarent. Neither have we any warrant to thinke that they had another respect then this. But the errour was in their addition to the Law, and in that they made their owne Ceremoniall washings, which were only the commaundements of men, to serve for Doctrines, Instructions and Significations. For those washings, as they were significant and taught what holinesse or cleannesse should be among the ⟨p. 87⟩people of God, they are called by the name of worship: and as they were such significant Ceremonies as were only commanded by men, they are reckoned for vaine worship.