A01760:680
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. I have made it evident, tthat our Opposites make the controverted Ceremonies to be worship, in as proper and peculiar sense as any thing can be; and that they are equalled to the chief and principal parts of worship, not ranked among the secondary or less principal parts of it.
5. I have made it evident, tthat our Opposites make the controverted Ceremonies to be worship, in as proper and peculiar sence as any thing can be; and that they are equalled to the chiefe and principall parts of worship, not ranked among the secondary or lesse principall parts of it.
- tSupra Cap. 1. Sect. 6.
6. Do not our Divines condemn the addition of Rites & Ceremonies, to that worship which the Word prescribeth, as well as the addition of other things, which are thought more essential? We have heard Martyrs words to this purpose.
6. Doe not our Divines condemne the addition of Rites & Ceremonies, to that worship which the Word prescribeth, as well as the addition of other things, which are thought more essentiall? Wee have heard Martyrs words to this purpose.
wZanchius will have us to learn from the second commandment, in externo cultu qui Deo debetur, seu in Ceremoniis nihil nobis esse ex nostro capite comminiscendum, whether in Sacraments or Sacrifices, or other sacred things, such as Temples, Altars, Clothes and Vessels, necessary for the external worship; but that we ought to be contented