A01760:728
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And shall we now Idolize the persons of Princes more then Papists do the persons of Popes? Or shall Papists object to us, that we extol the judgement of our Princes to a higher degree of authority & infallibility, then they yield to the judgement of their Popes? Alas, why would we put Weapons in the hands of our Adversaries?
And shall we now Idolize the persons of Princes more then Papists doe the persons of Popes? Or shall Papists object to us, that we extoll the judgement of our Princes to a higher degree of authority & infallibility, then they yeeld to the judgement of their Popes? Alas, why would we put Weapons in the hands of our Adversaries?
But what say we of Princes in respect of their place and Sect. 14 calling? Is not their power absolute in that respect? Recte quidam, saith iSaravia, illiberalis & inverecundi censet esse ingenij, de Principum potestate & rebus gestis questionem movere, quando & Imperator sacrilegium esse scribit, de eo quod a Principe factum est disputare. kCamero holdeth that in things pertaining to external order in religion, Kings may command what they will pr• authoritate, and forbid to seek another reason beside the Majesty of their authority: yea that when they command frivola, dura, & iniqua respectu nostri, our consciences are bound by those their frivolous and unjust commandments, not only in respect of the end, because scandal should possibly follow in case we obey them not, but also Jubentis respectu, because the Apostle biddeth us, obey the Magistrate for conscience sake. At the reading of these Passages in Saravia & Camero, horror and amazement have taken hold on me. O wisdom of God, by whom Kings do reign & Princes decree Justice upon whose thigh & vesture is written King of Kings & Lord of Lords; make the Kings of the Earth to know that their Laws are but Regulae regulatae, and mensurae mensuratae. Be wise now therefore. O ye Kings: Be instructed ye Judges of the Earth. Serve the Lord with fear, and rejoice