A01760:881
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. tThe Apostle writing to the whole Church of Corinth, will have them (being gathered together) to deliver that incestuous person to Satan. Therefore every particular Church or Congregation, hath power to Excommunicate such a contumacious sinner, as that incestuous person was. It is the common answer of Papists, that albeit the Apostle commanded the act should be done in face of the Church, yet the judgement and authority of giving sentence, was in himself alone, land not in the Church of Corinth; whereupon they would make it to follow, that the power of Excommunication pertaineth to the Bishop alone, and not the Church. And the same answer doth uSaravia return to Beza. But howsoever xthe Apostle saith, that he had already judged concerning the incestuous person, yet he did not hereby seclude the Church of Corinth, from the authority of excommunicating him. It is to be observed saith yCalvin, that Paul, albeit he was an Apostle, doth not for his own will excommunicate alone: but communicateth his counsel with the Church, that the thing may be done by common authority. Himself indeed goeth before and showeth the way: but whiles he adjoineth to himself other partakers, he signifieth sufficiently, that it is not the private power of one man. Nay, let us further observe with zJunius, that the Apostles hath a two fold power: one, common to them with other Presbyters, 1. Pet. 5. 1. another, singular proper, and extraordinary, which they had as Apostles. By this singular power. Paul saith: aWhat will ye? shall I come unto you with a rod? but by the common power it was that he said: bWhen ye are gathered together, and my Spirit, &c. By no other power, then that which was common to him with the rest of the Presbyters or Bishops in