A01760:918
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Jus naturale (saith cJustitian,) est quod natura omnia animalia doevit. Sect. III This the Lawyers take to be the Law of Nature, which Nature by its sole instinct, teacheth as well to other living creatures, as to men, for Nature teacheth all living creatures, to save and preserve their own being, to decline things hurtful, to seek things necessary for their life, to procreat their like, to care for that which is procreated by them, &c. dThe Arch Bishop of Spalato liketh to speak with the Lawyers, Jus naturale saith he simpliciter ponitur in omnibus animalibus. Videntur autem (saith eJoachinus Mynsingerus) Jurisconsulti, valde in hoc abuti vocabulo Juris, cum exempla praedicta sint potius affectus & inclinationes naturales, quae cum quibusque animantibus enascuntur: quas Philosophi [Greek or Hebrew] appellant. In brutis enim cum nulla sit ratio, igitur nec ullum jus esse potest.
Ius naturale (saith cIustitian,) est quod natura omnia animalia doeuit. Sect. III This the Lawyers take to be the Law of Nature, which Nature by its sole instinct, teacheth as well to other living creatures, as to men, for Nature teacheth all living creatures, to save and preserve their owne being, to decline things hurtfull, to seeke things necessary for their life, to procreat their like, to care for that which is procreated by them, &c. dThe Arch Bishop of Spalato liketh to speake with the Lawyers, Ius naturale saith he simpliciter ponitur in omnibus animalibus. Videntur autem (saith eIoachinus Mynsingerus) Iurisconsulti, valde in hoc abuti vocabulo Iuris, cum exempla praedicta sint potius affectus & inclinationes naturales, quae cum quibusque animantibus enascuntur: quas Philosophi 〈non-Latin alphabet〉 appellant. In brutis enim cum nulla sit ratio, igitur nec ullum jus esse potest.