A01760:944
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But to let his manner of speaking pass, we will consider what Sect. III he would or could have said. There is no difference which can here be imagined, except this: that the individual action of hearing the Word, (when one heareth aright) is good and remunerable, in a double respect, namely, because it is both good in it self•, or quo ad speciem, and likewise respectu adjecti modi: whereas a woman's action of marrying (when she marrieth in the Lord) is only good and remunerable in the last respect, namely, respectu modi, for, in se, or, quo ad speciem; it hath no remunerable goodness in it.
But to let his manner of speaking passe, we will consider what Sect. III he would or could have said. There is no difference which can here be imagined, except this: that the individuall action of hearing the Word, (when one heareth aright) is good and remunerable, in a double respect, namely, because it is both good in it self•, or quo ad speciem, and likewise respectu adjecti modi: whereas a womans action of marrying (when she marrieth in the Lord) is onely good and remunerable in the last respect, namely, respectu modi, for, in se, or, quo ad speciem; it hath no remunerable goodnesse in it.
Ans. What do we hear of any difference betwixt these actions quo ad speciem? That which we crave, is, that a difference may be showed betwixt the remunerable goodness of the one, and of the other, both beeing considered quo ad individuum.
Ans. What doe we heare of any difference betwixt these actions quo ad speciem? That which we crave, is, that a difference may be shewed betwixt the remunerable goodnesse of the one, and of the other, both beeing considered quo ad individuum.