A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…

And besides all this, we have somewhat more to say, of the D••. Sect. V speculation about the nature of things indifferent.

For, 1. the D. maketh that which is indifferent, to be opponed to that which is necessary, and yet he maketh both those to be morally ⟨p. 6⟩good. Now albeit in natural things, one good is opponed to another good, as that which is hot, to that which is cold, yet, ^mbonum bono non contrariatur in moralibus. The reason of the difference is, because Bonitas Physica or relativa est congruentia naturae quaedam saith ⁿScaliger: and because two natures may be contrary one to another, therefore the good which is congruous to the one, may be contrary to the good which is congruous to the other, bu• bonum virtutis saith ^oAquinas, non accipitur nisi per convenientiam ad aliquid unum, scilicet rationem: so that it is impossible for one moral good to be opponed to another.

For, 1. the D. maketh that which is indifferent, to be opponed to that which is necessary, and yet he maketh both those to be morally ⟨p. 6⟩good. Now albeit in naturall things, one good is opponed to another good, as that which is hot, to that which is colde, yet, ^mbonum bono non contrariatur in moralibus. The reason of the difference is, because Bonitas Physica or relativa est congruentia naturae quaedam saith ⁿ