A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…

Name: A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…
Author: George Gillespie

A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.

George Gillespie 1613–1648Leiden: printed by W. Christiaens, 1637

[22], 36, 54, 202, [2], 47, [1] p. · 174k words · STC 11896 · ESTC S103123

Title page typeset from the transcription.

Part 4 › Chapter 3

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:981–996 of 1,128

:981p. 13

If the widow Sempronia marry at all, it is necessary that she marry in the Lord, yet it is not necessary that she marry. If she marry Titius, it is necessary that she marry him in the Lord, yet it is not necessary that she marry Titius, but she hath liberty to marry either him, or Caius, or Pomponius. If she marry not at all, but live a single life, it is necessary that she live a single life in the Lord, yet it is not necessary that she live a single life. And so still it is indifferent and free for her, either to marry, or not to marry, or if she marry, it is free to her to marry either Titius, or Caius, or Pomponius.

If the widow Sempronia marry at all, it is necessary that she marry in the Lord, yet it is not necessary that she marry. If she marry Titius, it is necessary that she marry him in the Lord, yet it is not necessary that shee marry Titius, but shee hath liberty to marry either him, or Caius, or Pomponius. If she marry not at all, but live a single life, it is necessary that she live a single life in the Lord, yet it is not necessary that she live a single life. And so still it is indifferent and free for her, either to marry, or not to marry, or if she marry, it is free to her to marry either Titius, or Caius, or Pomponius.

:982p. 13

Ans. the D. either mistaketh, or misseth the mark many ways: Sect. VI which that we may discover, and withal level better at the mark, let us note,

Ans. the D. either mistaketh, or misseth the marke many wayes: Sect. VI which that we may discover, and withall levell better at the marke, let us note,

:983p. 13–14¶1

1. Our question is only of individual actions, considered both in respect of their original, which is deliberation and election, and in respect of all their circumstances, none excepted. When

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