A01974:886
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
From this evidence of their malice we may infer, that
From this evidence of their malice we may inferre, that
It is a property of a malicious enemy first to seek others destruction: or causelessly to begin war. This is noted as an evidence of the malicious mind of the eEgyptians, fCanaanites, gAmorites, and of all those enemies which invaded and annoyed the Israelites, in the time of the Judges and Kings. On this ground the Prophet makes this complaint, hI am for peace, but when I speak they are for war. And oft doth he complain that iwithout cause they laid a net for ⟨p. 189⟩him, without cause they digged for his soul: wrong fully they were his enemies, they hated him without cause: kthey fought against him without cause: lthey persecuted him without cause: mThey chased me sore (saith the Church) like a bird without cause.
It is a property of a malicious enemy first to seeke others destruction: or causelesly to begin warre. This is noted as an evidence of the malicious mind of the