A01974:899
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. To all the Posterity of Jacob: who as they are called fThe children of Israel, so also are they called gIsrael. And this name was in common given to all the twelve Tribes that descended from the twelve sons of Jacob, till the Tribe of Judah together with the Tribe of Benjamin, that ⟨p. 192⟩bordered next to Judah, and lay part within him, grew so populous and so potent, as it got a peculiar name to it self, which was hJudah, and the other ten Tribes retained this name Israel. This distinction betwixt iJudah and Israel was afterwards more inviolably ratified, when by the apostasy of the ten Tribes from the house of David in Rehoboams time, Israel under the reign of Jeroboam and his successors became one kingdom, and Judah under the reign of Davids linage became another.
3. To all the Posterity of Iacōb: who as they are called fThe children of Israel, so also are they called gIsrael. And this name was in common given to all the twelve Tribes that descended from the twelve sonnes of Iacob, till the Tribe of Iudah together with the Tribe of Benjamin, that ⟨p. 192⟩bordered next to Iudah, and lay part within him, grew so populous and so potent, as it got a peculiar name to it selfe, which was hIudah, and the other ten Tribes retained this name Israel. This distinction betwixt iIudah and Israel was afterwards more inviolably ratified, when by the apostasie of the ten Tribes from the house of David in Rehoboams time, Israel under the raigne of Ieroboam and his successours became one kingdome, and Iudah under the raigne of Davids linage became another.