A02367:281
The sacrifice of thankfulness A sermon preached at Pauls Cross, the third of December,…The sacrifice of thankefulnesse A sermon preached at Pauls Crosse, the third of December,…
The sacrifice of thankfulness A sermon preached at Pauls Cross, the third of December, being the first Aduentuall Sunday, anno 1615. By Tho. Adams. Whereunto are annexed five other of his sermons preached in London, and else-where; never before printed. ...The sacrifice of thankefulnesse A sermon preached at Pauls Crosse, the third of December, being the first Aduentuall Sunday, anno 1615. By Tho. Adams. Whereunto are annexed fiue other of his sermons preached in London, and else-where; neuer before printed. ...
London: printed by Thomas Purfoot for Clement Knight, 1616
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. That Intemperance is not only a filthy, but a foolish sin. It is impossible, that a ravenous Throat should lie near a sober Brain: There may be in such a man, understanding and reason; but he neither hears that, nor follows this. A City may have good Laws, though none of them be kept. But as in sleepers and mad-men, there is Habitus rationis, non usus et actus: Such men have reason,1 but want the active use. Venter praecepta non audit: The belly hath no ears. Though you would write such mens Epitaphs whiles they are living, yet you cannot;2 for Mortem suam antecesserunt, they have antedated their death, and buried themselves alive: as the French proverb says, They have digged their Grave with their Teeth. The Philosopher passing through Vacia the Epicures grounds, said; Hic suus est Vacia: not here he lives, but here he lies; as it were dead and sepulchred. The parsimony of ancient times hath been admirable. The Arcadians lived on Acorns: the Argives on Apples:3 the Athenians on Figs: the Tyrinthians on Pears: the Indians on Canes: the Carmanes on Palms: the Sauromatians on Millet: the Persians nasturtio, with Cresses: And Jacob here made dainty ⟨p. 54⟩of Lentils.
1. That Intemperance is not onely a filthy, but a foolish sinne. It is impossible, that a rauenous Throate should lie neere a sober Braine: There may be in such a man, vnderstanding and reason; but he neither heares that, nor followes this. A Citie may haue good Lawes, though none of them be kept. But as in sleepers and mad-men, there is Habitus rationis, non vsus et actus: Such men haue reason,1 but want the actiue vse. Venter praecepta non audit: The belly hath no eares. Though you would write such mens Epitaphs whiles they are liuing, yet you cannot;2 for Mortem suam antecesserunt, they haue antedated their death, and buried themselues aliue: as the French prouerbe sayes, They haue digged their Graue with their Teeth. The Philosopher passing through Vacia the Epicures grounds, sayd; Hic suus est Vacia: not heere hee liues, but heere hee lies; as it were dead and sepulcherd. The parcimonie of ancient times hath been admirable. The Arcadians liued on Acornes: the Argiues on Apples: