A02367:294
The sacrifice of thankfulness A sermon preached at Pauls Cross, the third of December,…The sacrifice of thankefulnesse A sermon preached at Pauls Crosse, the third of December,…
The sacrifice of thankfulness A sermon preached at Pauls Cross, the third of December, being the first Aduentuall Sunday, anno 1615. By Tho. Adams. Whereunto are annexed five other of his sermons preached in London, and else-where; never before printed. ...The sacrifice of thankefulnesse A sermon preached at Pauls Crosse, the third of December, being the first Aduentuall Sunday, anno 1615. By Tho. Adams. Whereunto are annexed fiue other of his sermons preached in London, and else-where; neuer before printed. ...
London: printed by Thomas Purfoot for Clement Knight, 1616
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
We do not think, because he is called, A man of the Field, that therefore he was a Husbandman: but as the Septuagint call him, A Field-man, in regard that he was continually conversant in the Field: There was his sport, there was his heart. Therefore (ver. 28.) did Isaac love Esau, because he did eat of his Venison: He loved his Venison, not his Conditions. Some would read it thus, Because Venison was in his mouth; and so turns his Hunting into a Metaphor: as if by insinuation he wound himself into the favour of Isaac: But the other reading is better; saving that by the way, we may give a reprehension to such Mouth-hunters.
Wee doe not thinke, because hee is called, A man of the Field, that therefore hee was a Husbandman: but as the Septuagint call him, A Field-man, in regard that hee was continually conuersant in the Field: There was his sport, there was his heart. Therefore (ver. 28.) did Isaac loue Esau, because he did eate of his Venison: Hee loued his Venison, not his Conditions. Some would read it thus, Because Venison was in his mouth; and so turnes his Hunting into a Metaphore: as if by insinuation hee wound himselfe into the fauour of Isaac: But the other reading is better; sauing that by the way, wee may giue a reprehension to such Mouth-hunters.
If you would know who they are: they are the Flatterers. Of whom we may say, as Huntsmen of their Dogs, They are Well-mouthed; or rather, Ill-mouthed▪ For an ordinary Dogs biting doth not rankle so sore as their licking. Of all Dogs they are best likened to Spaniels; but that they have a more venomous tongue: They will fawn, and fleer, and leap up, and kiss their Masters hand: but all this while they do but hunt him; and if they can spring him once, you shall hear them quest instantly, and either present them to the Falcon, or worry and prey on them themselves: perhaps not so much for their flesh, as for their Feathers. For they love not Dominos, but Dominorum; not their Masters Good, but their Masters Goods.
If you would know who they are: they are the Flatterers. Of whom wee may say, as Huntsmen of their Dogges, They are Well-mouth'd; or rather, Ill-mouthd For an ordinary Dogges byting doth not ranckle so sore as their licking. Of all Dogges they are best likened to Spanyels; but that they haue a more venemous tongue: They will fawne, and fleere, and leape vp, and kisse their Maisters hand: but all this while they doe but hunt him; and if they can spring him once, you shall heare them quest instantly, and either present them to the Falcon, or worrey and prey on them themselues: perhaps not so much for their flesh, as for their Fethers. For they loue not Dominos, but Dominorum; not their Maisters Good, but their Maisters Goods.