A03622:134
A declaration of the ten holy co[m]maundementes of almighty God written Exo. 20. Deu.…A declaration of the ten holy co[m]maundementes of allmygthye God wroten Exo. 20. Deu.…
A declaration of the ten holy co[m]maundementes of almighty God written Exo. 20. Deu. 5. Collected out of the scripture canonical, by Joanne Hopper.A declaration of the ten holy co[m]maundementes of allmygthye God wroten Exo. 20. Deu. 5. Collectyd out of the scripture canonicall, by Joanne Hopper.
Zurich: printed by Augustin Fries, 1549
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Remember to sanctify the Sabbath day. Six days thou shalt labour / and do all thy works. The seventh day is rest unto God thy lord / thou shalt do no work (in it) nether thy son / nether thy daughter / thy servant / nor thy maid / nether thy best / nether the Stranger that is within thy doors. For in six days / God made Heaven and Earth / the See / and all things that is therein / and the seventh day rested: therefore blessed God the seventh day / and sanctified it.
REmembre to sanctifye the Sabbot daye. Syx dayes thow shalt labour / and do all thy workes. The seuenthe daye is rest vnto God thy lord / thow shalt do no work (in it) nether thy sonne / nether thy dowghter / thy seruaūt / nor thy mayde / nether thy best / nether the Stranger that is within thy dores. For in syx daies / God made Heauen and Earthe / the See / and all thinges that is therin / and the seuenthe day restid: therfore blissyd God the seuenthe daye / and sanctified it.
The cause / and end / why this commandment was instituted / is diverse. First because man should upon this day call his intendment / and thoughts from the lusts / pleasures / vanities / an concupiscence of the world unto the meditations of god / and his works / to the study of scripture hearing of the word of god / to call upon God with ardent prayer / to use and exercise the Sacraments of God / to confer ⟨p. CI⟩/ and give according to his ability alms / to the comforting of the pour. Then like wise God by this commandment provideth thee for the temporal / and Civil lief of man / and like wise for all things that be necessary and expedient for man / in this lief. if man / and best / that is mans servant / should without repose / and rest / always labour / they might never endure / the travel / of the Earth. God therefore / as he that intendeth the conservation / and wealth of man / and the thing created to mans use / commandeth this rest / and repose from labour that his creatures may endure / and serve as well there own necessary affairs / and business / as preserve the youth / and offering of man and best / till it come to a sufficient age and convenient force / to supply the place / and room of such as death / or disease shall private / or disable / from the execution / and use of such travels as this careful lief shall necessarily require. So saythe Ovid. Quod caret alterna requie, durabile non est. That is to say. the thing cannot endure / that lacketh rest. That man and best therefore / might breath and have repose / this sabbath was instituted. Not only that the body should be restored unto strength and made able to sustain the travels / of the week to cum / but also that the soul and spirit of man / whiles the body is at rest /