A03622:186
A declaration of the ten holy co[m]maundementes of almighty God written Exo. 20. Deu.…A declaration of the ten holy co[m]maundementes of allmygthye God wroten Exo. 20. Deu.…
A declaration of the ten holy co[m]maundementes of almighty God written Exo. 20. Deu. 5. Collected out of the scripture canonical, by Joanne Hopper.A declaration of the ten holy co[m]maundementes of allmygthye God wroten Exo. 20. Deu. 5. Collectyd out of the scripture canonicall, by Joanne Hopper.
Zurich: printed by Augustin Fries, 1549
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So is it to be judged of those that will oppress by violence other: that ether offend not / ether be ready to offer there causes to the vicars of God / the judges off the earth if they find there own death / it is to be judged that it is none other thing / then the just judgment of god that the one should defend his lief / and the other perish. A great isle is it / that those isle men that dare not bring there cause to be judged before the lawful Magistrate are permitted so licentiously / to trouble the peaceable people / of a realm with out punishment. Which is against God's laws / and mans laws / and the occasion of great murder / which provoketh the ire of God against the Magistrates for the sufferance of so great / and isle. I know / how men that govern after Aristotle's politics / will excuse this isle. They will say that laws must be made according to the nature of the people / to whom they are prescribed. But God's laws saith / man must obey the law / and not the law man. if they be christians it shall not be a servitude / to live after the laws of Christ / who should govern chiefly both the superior and the inferior. And so saith also Aristot. libr. 5. Polit. cap. 9. ⟨p. CLIII⟩Non est seruitus uivere ad formam reipub. sed salus. I Englished this the second verse before: it should not be difficile to remove this isle: if every man that shall see the peace broken in a cite / had authority to sunder the persons / and bind the peace breakers to appease / by there words / and he that brake his faith / and promise to him that required it / to lose his head in the name of a pain. as it is used in some commune wealths. Murder is committed like wise by hand / by such as are every mans men for money. As these run agates / and lance knights are / that sell both body and soul to such as will hire them. They care not whether the cause be wrong or right. They should nether receive / by the law of God nether any Christian man give them any thing except the cause be god. if it be: every man is bound to defend it. If not: no man. This cannot be known of all men: but if the cause be nought / God excuseth no man / but esteemeth him a murderer of his own lief / and the Magistrate that hireth him the occasion thereof.
So is it to be iudgyd of those that will oppresse by vyolēce other: that ether offend not / ether be redye to offre there causes to the vycars of God / the iudges off the erthe if they fynd there awne deathe / it is to be iudgyd that it is none other thyng / then the iust iudgment of god that the one shuld defend his liefe / and the other perishe. A great ile is it / that those ile men that dar not bryng there cause to be iudgyd before the lawfull Magistrat ar permittyd so licensiouslie / to troble the peaceable people / of a realme with out punyshement. Whiche is against Godes lawes / and mannes lawes / and thoccation of great murder / whiche prouokythe the jre of God against the Magistrates for the sufferaunce of so great / and ile. I know / how men that gouern after Aristotelles politikes / will excuse this ile. They will say that lawes must be made according to the nature of the people / to whom they ar prescribid. But Godes lawes saythe / man must obey the law / and not the law man. if they be christians it shall not be a seruitude / to liue after the lawes of Christ / who shuld gouern cheffelie boothe the superiour and the inferiour. And so saythe also Aristot. libr. 5. Polit. cap. 9.