A04468:1284
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Cardinal Caictanus saithe, 1Nec ratione, nec authoritate probari potest, quòd, absolutè loquendo, Sacerdos peccet contrahendo Matrimonium. Nam nec Ordo, in quantum Ordo, nec Ordo, in quantum Sacer, est impeditivus Matrimonij. Siquidem Sacerdotium non dirimit Matrimonium contractum, sive antè, sive pòst: seclusis omnibus Legibus Ecclesiasticis: stando tantùm ijs, quae habemus à Christo, & Apostolis: It cannot be proved, neither by reason, nor by Authority, speaking absolutely, that a Priest sinneth in marrying a wife. For neither the Order of Priesthood, in that it is Order, nor the same Order, in that it is Holy, is any hinderance to Matrimony. For Priesthood breaketh not Marriage, whether it be contracted before Priesthood, or afterward: setting all Ecclesiastical Laws apart, and standing only unto those things, that we have of Christ, and his Apostles.
Car•inal Caictanus saithe, 1Nec ratione, nec authoritate probari potest, quòd, absolutè loquendo, Sacerdos peccet contrahendo Matrimonium. Nam nec Ordo, in quantum Ordo, nec Ordo, in quantum Sacer, est impeditiuus Matrimonij. Siquidem Sacerdotium non dirimit Matrimonium contractum, siue antè, siue pòst: seclusis omnibus Legibus Ecclesiasticis: stando tantùm ijs, quae habemus à Christo, & Apostolis: It cannot be proued, neither by reason, nor by Authoritie, speakinge absolutely, that a Prieste sinneth in marrieinge a wife. For neither the Order of Priesthoode, in that it is Order, nor the same Order, in that it is Holy, is any hinderance to Matrimonie. For Priesthoode breaketh not Marriage, whether it be contracted before Priesthoode, or aftervvarde: settinge al Ecclisiastical Lawes aparte, and standinge onely vnto those thinges, that vvee haue of Christe, and his Apostles.
- 1Cardin. Caletan. in Quodlibetis Contra Lutherum.