A04468:1293
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of such Solemn, and Seldom meetings S. Paul speaketh: and not of the Daily, Usual, and Common Prayers of all Christians.
Of sutche Solemne, and Seldome méetinges S. Paule speaketh: and not of the Daiely, Vsual, and Common Praiers of al Christians.
Otherwise, 1touching the Purity, and Holiness of Married people, S. Augustine saith, Quòd Paulus ait,2 Quae innupta est, cogitat ea, quae sunt Dn̄i, ut sit sancta & Corpore, & Spiritu, non sic accipiendū est, ut putemus, non esse Sanctam Corpore Christianam Coniugem Castam. Omnibus quippe Fidelibus dictum est, Nescitis, quoniam Corpora vestra templum sunt Spiritus Sancti? Sancta sunt etiam Corpora Coniugatorum, fidem sibi, & Domino seruantium: Whereas S. Paul saith, She that is Unmarried, thinketh of the things, that pertain unto the Lord, that she may be Holy both in Body, and in Sprite, it may not so be taken, as though we should think, a Christian wife living Chastely with her Husband, is not Holy in Body. For it is generally said unto all Faithful, Know ye not, that your Bodies be the Temple of the Holy Ghost? Therefore if the Man, and Wife keep their Faith both between them selves, and to the Lord, their Bodies are Holy.
Otherwise, 1touchinge the Puritie, and Holinesse of Married people, S. Augustine saithe, Quòd Paulus ait,2 Quae innupta est, cogitat ea, quae sunt Dn̄i, vt sit sancta & Corpore, & Spiritu, non sic accipiendū est, vt putemus, non esse Sanctam Corpore Christianam Coniugem Castam. Omnibus quippe Fidelibus dictum est, Nescitis, quoniam Corpora vestra templum sunt Spiritus Sancti? Sancta sunt etiam Corpora Coniugatorum, fidem sibi, & Domino seruantium: Whereas S. Paule saithe, Shee that is Ʋnmarried, thinketh of the thinges, that perteine vnto the Lorde, that shee maie be Holy bothe in Body, and in Sprite, it maie not so be taken, as though wee should thinke, a Christian wife liuinge Chastely with her Husbande, is not Holy in Body. For it is generally saide vnto al Faitheful, Knowe ye not, that your Bodies be the Temple of the Holy Ghoste? Therefore if the Man, and VVife keepe their Faithe bothe bitweene them selues, and to the Lorde, their Bodies are Holy.