A04468:1541
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
How be it, in deed we use the same words that Christ used. If Christ, and his Apostles Consecrated, then do we undoubtedly likewise Consecrate. The want, that he findeth in us, he may also find in them. S. Augustine saithe,1 Accedat Verbum ad Elementum, & fit Sacramentum: Join the Word of God unto the Element (or outward Creature) and thereby is made a Sacrament. Origen saith, Parus sanctificatur per Verbum Dei, & Obsecrationem: The Bread is Consecrate by the Word of God, and by Prayer. S. Ambrose saith, Ante Benedictionem Verborum Coelestium, alia species nominatur: post Consecrationem, Corpus Christi Significatur: Before the Blessing of the Heavenly words, it is called an other kind: After Consecration, the Body of Christ is Signified.
How be it, in deede wée vse the same woordes that Christe vsed. If Christe, and his Apostles Consecrated, then doo wée vndoubtedly likewise Consecrate. The wante, that he findeth in vs, he maie also finde in them. S. Augustine saithe,1 Accedat Verbum ad Elementum, & fit Sacramentum: Ioine the Woorde of God vnto the Elemente (or outwarde Creature) and thereby is made a Sacrament. Origen saithe, Parus sanctificatur per Verbum Dei, & Obsecrationem: The Breade is Consecrate by the Woorde of God, and by Praier. S. Ambrose saithe, Ante Benedictionem Verborum Coelestium, alia species nominatur: post Consecrationem, Corpus Christi Significatur: Before the Blessinge of the Heauenly woordes, it is called an other kinde: After Consecration, the Body of Christe is Signified.
- 1Augustin. in Johan. tracta 80. Origen in Matt. Cap. 15. Ambros. De ijs qui intiantur, Cap. 9.Augustin. in Iohan. tracta 80. Origen in Matt. Cap. 15. Ambros. De ijs qui intiantur, Cap. 9.
An other quarrel, that M. Harding piketh to us, is, that we have no Intention, or mind to Consecrate. But how long hath M. Harding been a Wizard?