A04468:1682
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So saith the Holy Father, and Martyr Vigilius,1 Del Filius, secundum Humanitatem suam, recessit à nobis: Secundum Divinitatem, ait, Ecce ego vobiscum sum usque ad Consummationem saeculi: The Son of God, according to his Manhood, is gone from us: But according to his Godhead, he saith, Behold, I am with you until the end of the world. And againe, Et nobiscum est, & non est nobiscum: quia quos reliquit Humanitate, non Deseruit Divinitate: Christ is with us: and yet he is not with us: For whom he left, touching his Human Nature, or his Body, touching his Godhead, he left them not. And againe, Verbum ubique est: Caro autem eius ubique non est: The Word, (or Godhead of Christ) is everywhere, but his Flesh, or Body is not everywhere. So saith S. Cyril. Etsi Corpore abfuero,2 Praesens tamen ero, ut Deus: Although I be Absent as touching my Body: yet, as God, I will be Present.
So saithe the Holy Father, and Martyr Vigilius,1 Del Filius, secundum Humanitatem suam, recessit à nobis: Secundum Diuinitatem, ait, Ecce ego vobiscum sum vsque ad Consummationem saeculi: The Sonne of God, accordinge to his Manhoode, is gonne from vs: But accordinge to his Godhed, he saithe, Beholde, I am with you vntil the ende of the worlde. And againe, Et nobiscum est, & non est nobiscum: quia quos reliquit Humanitate, non Deseruit Diuinitate: Christe is with vs: and yet he is not vvith vs: For vvhome he leafte, touchinge his Humaine Nature, or his Body, touchinge his Godhead, he leafte them not. And againe, Verbum vbique est: Caro autem eius vbique non est: The Woorde, (or Godhed of Christe) is euerywhere, but his Fleashe, or Body is not eueryvvhere. So saithe S. Cyril. Etsi Corpore abfuero,2 Praesens tamen ero, vt Deus: Although I be Absente as touchinge my Body: yet, as God, I wil be Presente.
- 1Vigilius contra Eutychen, Lib. 1.
- 2Cyril. in Johannem. Li. 10. Ca. 7.