A04468:1746
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Likewise he saithe, 1Ex Spiritu, & sensibili Aqua omnia haec admirabilia, & humanam excedentia cogitationem, exoriuntur: Al these wonderful works (wrought in Baptism) so far exceeding the thought of man, spring of the Sprite, and of Sensible Water.
Likewise he saithe, 1Ex Spiritu, & sensibili Aqua omnia haec admirabilia, & humanam excedentia cogitationem, exoriuntur: Al these vvoonderful woorkes (wrought in Baptisme) so far excedinge the thought of man, springe of the Sprite, and of Sensible Water.
- 1Chrysost. in Johan. Homil. 24.Chrysost. in Iohan. Homil. 24.
Thus the Holy Fathers used oftentimes to advance, and to magnify the Holy Mysteries, the better to bring their Hearers to the deep, and inward consideration of the same:1 and therefore, as S. Augustine saith, Sacramenta tantae rei, non nisi eiusdem rei vocabulo nuncuparunt: They expressed the Sacramenta of so great a thing, none otherwise, then by the name of the same thing. So S. Paul saith,2 The Rock was Christ: So an other saith, as I have otherwheres alleged, The Oil is Christ: and an other, Manna erat Christus, qui descendit de Coelo: The Manna (that rained in the Wilderness) was Christ, that came down from Heaven. So saith S. Chrysostom, reporting the story of David: Accipiens Aquam allatam bibere noluit: Sed semetipsum reprehendit, & Domino eam libavit. Non enim Aqua erat, sed Sanguis: David receiving of the Water, (that his men had gotten with great danger from the midst of their enemies) would not drink of it: But found fault with him self, and poured it out unto the Lord: For it was not Water, but Blood.