A04468:1759
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If, Aliud, signify only a Substance, and nothing else, why doth S. Augustine say,1 as it is before alleged, Sacramenta sunt Signa terum, Aliud existentia, aliud Significantia? Why saith S. Augustine againe, Aliud est Sacramentum, Aliud Virtus Sacramenti? Why saith S. Ambrose, Aliud est Elementum, Aliud Consecratio? 2For by your Divinity the Sacrament, the Form, the Consecration, be Accidents only, and may not be taken for the Substance. Verily for ought, that I can learn, Aliud, is nothing else, but Res alia, an other thing, whether it be the Substance, or the Accident. For, I think, ye have no• forgotten the Old rule, Unumquodque in suo genere est quid.
If, Aliud, signifie onely a Substance, and nothinge els, why doothe S. Augustine saie,1 as it is before alleged, Sacramenta sunt Signa terum, Aliud existentia, aliud Significantia? Why saithe S. Augustine againe, Aliud est Sacramentum, Aliud Virtus Sacramenti? Why saithe S. Ambrose, Aliud est Elementum, Aliud Consecratio? 2For by your Diuinitie the Sacramente, the Fourme, the Consecration, be Accidentes onely, and maie not be taken for the Substance. Verily for ought, that I can learne, Aliud, is nothinge els, but Res alia, an other thinge, whether it be the Substance, or the Accidente. For, I thinke, ye haue no• forgotten the Olde rule, Vnumquodque in suo genere est quid.
- 1August. Contra M••imi. Lib. 3. Cap. 12.
- 2August. in Johan. Tracta. 26. Ambros. De Sacram. Lib. 1. ca. 5.August. in Iohan. Tracta. 26. Ambros. De Sacram. Lib. 1. ca. 5.