A04468:1816
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
S. Augustine's words are plain enough: how so ever it like you to shadow them with your Glosses. Thus he saithe, Quod vidistis, Panis est, & Calix: quod vobis etiam Oculi vestri renuntiant: The thing, that you saw, is the Bread, and the Cup: which thing your eyes do report unto you. Where also may be noted, as by the way, that S. Augustine, contrary to your Doctrine, M. Harding, referreth the Judgment hereof to the report, and trial of the senses. And again he saith of him self in the like case, Vereor, ne ipsis sensibus nostris facere videamur iniuriam, 1quando id loquendo suademus, ubi omnes Vires, officiumque Sermonis facillimè superat evidentia Veritatis: I fear me, we should do wrong unto our Senses, if we would go about to prove that thing by speaking, wherein the evidence of the Truth it self passeth all duty, and power of Speech.
S. Augustines woordes are plaine yenough: howe so euer it like you to shaowe them with your Gloses. Thus he saithe, Quod vidistis, Panis est, & Calix: quod vobis etiam Oculi vestri renuntiant: The thinge, that you sawe, is the Breade, and the Cuppe: whiche thinge your eies doo reporte vnto you. Where also maie be noted, as by the waie, that S. Augustine, contrarie to your Doctrine, M. Hardinge, referreth the Iudgmente hereof to the reporte, and trial of the senses. And againe he saithe of him selfe in the like case, Vereor, ne ipsis sensibus nostris facere videamur iniuriam, 1