A04468:1895
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Part 2 › M. Harding. › The B. of Salisbury.Part 2 › M. Hardinge. › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Ambrose saithe, 1Fide tangitur Christus: Fide videtur. Non tangitur Corpore: non oculis comprehenditur: By Faith Christ is touched: By Faith he is seen. He is not touched with Body: He is not seen with eye.
S. Ambrose saithe, 1Fide tangitur Christus: Fide videtur. Non tangitur Corpore: non oculis comprehenditur: By Faithe Christe is touched: By Faithe he is seene. He is not touched vvith Body: He is not seene with eie.
- 1Ambros. in Lucam, Li. 6. Ca. 8.
Likewise saith Gregorius Nyssenus S. Basiles Brother,1 Ego aliam Escam agnosco, quae Similitudinem quandam proportionis escae huis corporis gerat: Cuius voluptas atque suavitas ad animum solummodò transeat: I know an other kind of Meat, bearing the Likeness, and resemblance of our bodily Meat (for y• this inwardly feedeth the mind, as the other outwardly feedeth the body) The pleasure, and sweetness whereof (goeth not into y• Mouth, or Belly, but) passeth only into the soul. Thus we understand our selves, M. Harding: and deceive not, as you say, the Souls, that Christ hath bought. God forgive you, and others, that so have done, that the Blood of many be not required at your hands.
Likewise saithe Gregorius Nyssenus S. Basiles Brother,1 Ego aliam Escam agnosco, quae Similitudinem quandam proportionis escae huis corporis gerat: Cuius voluptas atque suauitas ad animum solummodò transeat: I knowe an other kinde of Meate, bearing the Likenesse, and resemblance of our bodily Meate (for y this inwardly féedeth the minde, as the other outwardely féedeth the body) The pleasure, and sweetenesse whereof (goeth not into y Mouth, or Belly, but) passeth onely into the soule. Thus wée vnderstande our selues, M. Hardinge: and deceiue not, as you saie, the Soules, that Christe hath bought. God foregéeue you, and others, that so haue donne, that the Bloude of many be not required at your handes.