A04468:1908
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Part 2 › M. Harding. › The B. of Salisbury.Part 2 › M. Hardinge. › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yet with the same Mean Faith, ye say, Receiving the Sacrament, he received Christ also. First it is not well and thoroughly agreed upon, that Judas received the Sacrament, or was present at all at the Last Supper. S. Hilary saith plainly, He was gone forth about his wicked purpose, 1and received it not. But be it, that S. Hilary were deceived, and that Judas received the Sacrament. Yet, as it is said before, Christs Body is one thing: and the Sacrament of Christs Body is an other thing. S. Augustine saith, Discipuli manducabant Panem Dominum: Judas Panem Domini,2 contra Dominum: The Disciples did eat the Bread, which is the Lord: But Judas did eat (not the Lord, but) the (Sacrament, which is the ) Bread of the Lord,3 against the Lord. And yet in plainer sort he saithe, Christus adhibui• Judam ad Conuivium, in quo Corporis, & Sanguinis sui Figuram Discipulis suis Commendavit, & tradidit: Christ admitted Judas unto his Table, whereat he gave, and delivered unto his Disciples a Figure of his Body. Again S. Augustine saith, as in the Person of Christe, 4Qui in me non manet, & in quo ego non manco, ne see dicat, aut existimet manducare Corpus meum, aut Sanguinem meum bibere: He that abideth not in me, and I in him, let him not say, or think, that he either eateth my Body, or drinketh my Blood.
Yet with the same Meane Faith, ye saie, Receiuinge the Sacrament, he receiued Christe also. Firste it is not wel and thorowly agreed vpon, that Iudas receiued the Sacrament, or was present at al at the Laste Supper. S. Hilarie saithe plainely, He was gonne foorthe aboute his wicked pourpose, 1and receiued it not. But be it, that S. Hilarie were deceiued, and that Iudas receiued the Sacramente. Yet, as it is saide before, Christes Body is one thinge: and the Sacramente of Christes Body is an other thinge. S. Augustine saithe, Discipuli manducabant Panem Dominum: Iudas Panem Domini,2