A04468:2266
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Part 3 › The Apology, Cap. 3. Division. 1.Part 3 › The Apologie, Cap. 3. Diuision. 1.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Apology, Cap. 3. Division. 1.
The Apologie, Cap. 3. Diuision. 1.
Where they say, that we have fallen into sundry Sects, and would be called, some of us Lutherans, & some of us Zwinglians, & cannot yet well agree among our selves, touching the whole Substance of our Doctrine, what would these men have said, if they had been in the first times of the Apostles, and Holy Fathers: when one said, I hold of Paul: and other, I hold of Cephas: an other, I hold of Apollo? When Paul did so sharply rebuke Peter? When upon a falling out, Barnabas departed from Paul? When, as Origen mentioneth, the Christians were divided into so many factions, as that they kept no more, but the name of Christians in common among them, being in no manner of thing else like to Christians? When, as Socrates saith, for their dissensions, & sundry Sects, they were laughed, & jested at openly of the people in their stages, & common game plays? When, as Constantine the Emperor affirmeth, there were such a number of Variances, & brawlings in the Church, that it might justly seem a misery far passing all y• former miseries? When also Theophilus, Epiphanius, Chrysostom, Augustine, Ruffine, Hierome, being all Christians, being all Fathers, being all Catholics, quarrelled one against an other, with most bitter, and most remediless contentions without end? When, as saith Nazianzene, the parts of one Body were consumed and wasted one of an other? When the whole East part of the Church was divided from the West, only about leavened Bread, and only for the keeping of Easter day: which were in deed no great matters to be strived for? And when in all Councils New Creeds, and New Decrees continually were devised?
Where they saie, that wee haue fallen into sundrie Sectes, and would be called, somme of vs Lutherans, & somme of vs Zuinglians, & cānot yet wel agree emōg our selues, touching the whole Substāce of our Doctrine, what would these mēne haue saide, if thei had benne in the firste times of the Apostles, and Holy Fathers: when one saide, I holde of Paule: and other, I holde of Cephas: an other, I holde of Apollo? When Paule did so sharpely rebuke Peter? When vpon a fallinge out, Barnabas departed frō Paule? When, as Origen mentioneth, the Christians were diuided into so many factions, as that thei keapte nomore, but the name of Christians in common emong them, being in no manner of thing els like to Christians? When, as Socrates saith, for theire dissensions, & sundrie Sectes, they were laughed, & iested at openly of the people in theire stages, & common gameplaies? When, as Constantine the Emperour affirmeth, there were sutch a number of Variances, & braulinges in the Churche, yt it might iustly seeme a miserie farre passing al y former miseries? Whē also Theophilus, Epiphanius, Chrysostome, Augustine, Ruffine, Hierome, being al Christiās, being al Fathers, being al Catholiques, quarrelled one against an other, with moste bitter, and most remedilesse contentions without ende? When, as saithe Nazianzene, the partes of one Body were consumed and wasted one of an other? When the whole Easte parte of the Churche was diuided frō the Weast, onely about leauened Breade, and onely for the keepinge of Easter daie: whiche were in deede no greate maters to be striued for? And when in al Councelles Newe Creedes, and Newe Decrees continually were diuised?