A04468:2319
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
They know, 1that Eusebius saith, Justinus Martyr Preached the Gospel of Christ, being apparelled as an Heathen Philosopher. They know, that John the Evangelist preached God's word at Ephesus, wearing upon him the Bishops Brooch, as if he had been a Bishop of the Jews. S. Augustine saithe, Nihil sané ad istam pertinet Civitatem, quo Habitu, vel more vivendi, si non est Contra Divina praecepta, istam Fidem, qua peruenitur ad Deum, quisque Sectetur. Unde ipsos quoque Philosophos,2 quando Christiani fiunt, nō Habitum, vel consuetudinem victus, quae nihil impedit Religionem, sed falsa Dogmata mutare compellit: It pertaineth nothing unto this City (of God), in what kind of Apparel, or in what order of Life, so that it be not against God, any man follow this Faith, whereby we come unto God. Therefore, when Philosophers become Christians, y• Church compelleth them not to change their Apparel, or manner of Living, which can nothing hinder Religion, but only she compelleth them to change their False Opinions. S. Hilarie saithe, Ad Ecclesiae decus detracta à Diabolo Gentium spolia dividuntur: The spoils of the Heathens, taken from the Devil, are divided to the Furniture, and Ornament of the Church of God.
They knowe, 1that Eusebius saithe, Iustinus Martyr Preached the Gospel of Christe, beeinge apparelled as an Heathen Philosopher. They know, that Iohn the Euangelist preached Goddes woorde at Ephesus, wearinge vpon him the Bishoppes Brouche, as if he had benne a Bishop of the Iewes. S. Augustine saithe, Nihil sané ad istam pertinet Ciuitatem, quo Habitu, vel more viuendi, si non est Contra Diuina praecepta, istam Fidem, qua peruenitur ad Deum, quisque Sectetur. Vnde ipsos quoque Philosophos,2 quando Christiani fiunt, nō Habitum, vel consuetudinem victus, quae nihil impedit Religionem, sed falsa Dogmata mutare compellit: It perteineth nothinge vnto this Cittie (of God), in vvhat kinde of Apparel, or in vvhat order of Life, so that it be not againste God, any man folowe this Faithe, whereby wee comme vnto God. Therefore, when Philosophers becomme Christians, y• Churche compelleth them not to change their Apparel, or manner of Liuinge, whiche can nothinge hinder Religion, but onely shee compelleth them to change their False Opinions. S. Hilarie saithe, Ad Ecclesiae decus detracta à Diabolo Gentium spolia diuiduntur: The spoiles of the Heathens, taken from the Diuel, are diuided to the Furniture, and Ornamente of the Churche of God.