A04468:2352
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Origen saith, Quidam putant, Christū in Futuro Saeculo iterum pati oportere, &c. Somme men think, that in the world to come Christ must suffer in his Body, or be Crucified again. 1Brentius seemeth to hold, that Christs Body is infinite, and in all places, as is the Godhead: which error, it seemeth, was defended by some in S. Augustine's time. And therefore he saithe, Cavendum est, 2ne ita Divinitatem astruamus Hominis, ut Veritatē Corporis auferamus: We must take heed, we do not so maintain y• Divine Nature of Christ being man, that we take away the Truth of his Body. These errors, notwithstanding they were great in them selves, yet in respect of other greater errors, have been dissembled.3 And therefore Jacobus Andreas, all be it he could not be ignorant of this dissension, being him self a party, yet he saith, Qu•d vociferantur, nostros de summa Evangelij nondum consentire, mendacium est: Whereas they cry out, that we cannot agree among our selves, about the Substance of the Gospel, it is a very great Untruth.
Origen saithe, Quidam putant, Christū in Futuro Saeculo iterum pati oportere, &c. Somme menne thinke, that in the worlde to comme Christe muste suffer in his Body, or be Crucified againe. 1Brentius seemeth to holde, that Christes Body is infinite, and in al places, as is the Godhedde: whiche erroure, it seemeth, was defended by somme in S. Augustines time. And therefore he saithe, Cauendum est, 2ne ita Diuinitatem astruamus Hominis, vt Veritatē Corporis auferamus: We must take heede, wee doo not so maineteine y• Diuine Nature of Christe beinge man, that vvee take avvaie the Truthe of his Body. These errours, notwithstandinge they were greate in them selues, yet in respecte of other greater errours, haue benne dissembled.3