A04468:3904
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But S. Augustine saith, Judas accepit Pretium nostrum: Judas received our Price: which by your exposition can be none other, but the Body of Christ. O M. Harding, ye should not thus have mocked the world with this Authority. You your self know, ye deal not plainly: you your self know, that S. Augustine by these words (Our Price) meant only the Sacrament of our Price. 1So Chrysostom saithe, Baptisma Christi Sanguis Christi est: The Baptisme of Christ, is the Blood of Christ: Not for that it is so in deed, but for that it is a Sacrament of the Blood of Christ. Even so it is noted in your own Decrees: 2Ipsa immolatio carnis Christi, quae Sacerdotis manibus fit, Vocatur Christi Passio, Mors, Crucifixio: Non Rei Veritate, sed Significante Mysterio: The Oblation of the flesh of Christ, that is wrought with the Priests hands, is called the Passion, the Death, and the Crucifying of Christ: not in Truth of matter, but in a Mystery Signifying. This Exposition ye may not well refuse: It is S. Augustine's: It is your own. Hereof we have spoken otherwheres more at large. But, to put the matter out of doubt, that it may appear, in what sense Judas received the Price of Christs Death, S. Augustine him self thereof saithe thus, 3Christus adhibuit Judam ad Conuivium, in quo corporis, & Sanguinis sui Figuram Discipulis suis commendavit, & tradidit: Christ received Judas unto his Banquet, whereat he gave to his Disciples the Figure of his Body, and Blood.
But S. Augustine saithe, Iudas accepit Pretium nostrum: Iudas receiued oure Price: whiche by youre exposition can bee none other, but the Body of Christe. O M. Hardinge, yee shoulde not thus haue mockte the worlde with this Authoritie. You youre selfe knowe, yee deale not plainely: you youre selfe knowe, that S. Augustine by these woordes (Oure Price) meante onely the Sacramente of oure Price. 1So Chrysostome saithe, Baptisma Christi Sanguis Christi est: The Baptisme of Christe, is the Bloude of Christe: Not for that it is so in deede, but for that it is a Sacramente of the Bloude of Christe. Euen so it is noted in youre owne Decrees: 2