A04468:3917
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So S. Augustine saith again, Reus erit Aeternae Mortis, quia vilem in se ⟨p. 588⟩habuit Sanguinem Redemptoris: 1The Adulterer is Guilty of Everlasting Death, because he despised in him self the Blood of our Sau•oure.
So S. Augustine saithe againe, Reus erit Aeternae Mortis, quia vilem in se ⟨p. 588⟩habuit Sanguinem Redemptoris: 1The Aduouteroure is Guilty of Euerlastinge Deathe, bicause he despised in him selfe the Bloude of oure Sau•oure.
- 1Guilty of the Body and Blood &c.Guiltie of the Bodie and Bloude &c.
The Distinction, that you imagine between Real Receiving in the wicked, and Effectual Receiving in the Godly,1 as it is only of your self, without the Authority of any Doctor, Greek, or Latin, so is it nothing else, but a very Effectual, and Real Folly. For the very Body of Christ, if it be not Effectually received, is not received. Christ him self saith, He that eateth me, shall live by me. 2S. Ambrose saith, Hic panis est remissio peccatorum. Qui accipit, non moritur morte peccatoris: This Bread is the Remission of Sins. He that receiveth it, shall not die the death of Sinner.