A04468:736
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
By these it is plain, that when Fulgentius saith, the Form of God, he meaneth thereby the Substance, the Nature, & the Divinity of God: And when he saith, the Form of a Servant, he meaneth likewise, the Nature▪ the Substance, the Truth, the Perfection, & the Very Manhood of a Man. And the whole drift of his discourse is this, that Christ being both God, and Man, by the Nature, and Substance of his Godhead is everywhere: but by the Nature, and Substance of his Manhood, & Truth of his Body, is only in one place, and not in moe: agreeing therein with these words of S. Augustine before rehearsed,1 Corpus, in quo Resurrexit, in uno Loco esse Oportet: The Body, wherein he rose again, must needs be in one Place.
By these it is plaine, that when Fulgentius saith, ye Fourme of God, he meaneth therby the Substance, the Nature, & the Diuinitie of God: And when he saith, the Fourme of a Seruant, he meaneth likewise, the Nature▪ the Substance, the Truthe, the Perfection, & the Very Manhoode of a Man. And the whole drifte of his discourse is this, that Christe being bothe God, and Man, by the Nature, and Substance of his Godhed is euerywhere: but by the Nature, and Substance of his Manhoode, & Truth of his Body, is onely in one place, and not in moe: agreing therein with these woordes of S. Augustine before rehearsed,1 Corpus, in quo Resurrexit, in vno Loco esse Oportet: The Body, wherin he rose againe, must nedes be in oue Place.
- 1De conse. dist 2. Prima.
Here are we terribly charged with guileful dealing, with a special note also in the Margin, Fulgentius fo why falsified. We have shifted in this word, Manhood, ⟨p. 89⟩