A04468:749
A defence of the Apology of the Church of England containing an answer to…A defence of the Apologie of the Churche of Englande conteininge an answeare to…
A defence of the Apology of the Church of England containing an answer to a certain book lately set forth by M. Harding, and entitled, A confutation of &c. By John Jewel Bishop of Salisbury.A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Elephant, by Henry Wykes, Anno 1567. 27. OctobrisImprinted at London : In Fleetestreate, at the signe of the Elephante, by Henry VVykes, Anno 1567. 27. Octobris
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury
The B. of Sarisburie
Consider, M. Harding, notwithstanding ye evermore tell us of Fathers, Fathers, yet how contrary oftentimes ye are in judgement to the same Fathers. You say, that the Godhead of the Holy Ghost cannot be proved by express Words of the Scriptures: and thereof, ye say, ye are right sure. Yet S. Augustine nothing doubteth,1 but it may well be proved by plain Scriptures. Thus he saith, Spiritus Sanctus est Deus. Unde Petrus, cùm dixisser• Ausus es mentiri Spiritui Sancto, continuò sequutus adiunxit, quid esse: Spiritus Sanctus: & ait, Non es mentitus Hominibus, sed Deo: ⟨p. 91⟩The Holy Ghost is God. Therefore Peter when he had said (unto Ananias) thou hast enterprised to lie to the Holy Ghost, he followed readily, and told him, what was the Holy Ghost: and said, Thou hast not sied unto Man, but unto God.
Consider, M. Hardinge, notwithstanding ye euermore tel vs of Fathers, Fathers, yet how contrarie oftentimes ye are in iudgement to the same Fathers. You saie, that the Godhed of the Holy Ghost cannot be proued by expresse Woordes of the Scriptures: and thereof, ye saie, ye are right sure. Yet S. Augustine nothinge douteth,1 but it may wel be proued by plaine Scriptures. Thus he saith, Spiritus Sanctus est Deus. Vnde Petrus, cùm dixisser• Ausus es mentiri Spiritui Sancto, continuò sequutus adiunxit, quid esse: Spiritus Sanctus: & ait, Non es mentitus Hominibus, sed Deo: ⟨p. 91⟩The Holy Ghost is God. Therefore Peter when he had saide (vnto Ananias) thou hast enterprised to lie to the Holy Ghost, he followed readily, and tolde him, what was the Holy Ghost: and saide, Thou hast not sied vnto Man, but vnto God.