A04474:1108
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › The B. of Salisbury.Article 3 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
M. Harding being now out of his digression, foundeth him self upon this Principle, that some people understood the common Prayers, and some understood them not. But if it might have pleased him to show any one kind of people, that understood them not, it had been sufficient. But he showeth none, neither here, nor else where. Therefore we may conjecture, his store of such •hinges is not great.
M. Hardinge beinge now out of his digression, foundeth him selfe vpon this Principle, that some people vnderstoode the common Praiers, and some vnderstoode them not. But if it might haue pleased him to shew any one kinde of people, that vnderstoode them not, it had béene sufficient. But he sheweth none, neither here, nor els where. Therefore wée may coniecture, his stoare of suche •hinges is not greate.
He granteth, that the Service was commonly said in the Greek,1 and in the Latin tongue. Al other tongues he condemneth for Barbarous: by what authority I can not tell.2 For in respect of God, There is neither Jew, nor Gentile: nor Greek, nor Barbarous: nor any other distinction of tongues: but all are one in Christ Jesus. Otherwise any tongue unto him, that understandeth it not, appeareth Barbarous. And in that sense S. Paul saith,3