A04474:1363
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › The B. of Salisbury.Article 3 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Eusebius thus describeth the form,1 and furniture of the Church in his time: Absoluto templo, ac sedibus excelsissimis ad honorem praesidentium, & subsellijs ordine ⟨p. 196⟩collocatis, ornato, & post omnia Sancto Sanctorum, videlicet Altari, in medio constituto &c. The Church being ended, and comely furnished with high Thrones, for the honour of the rulers, and with stalls beneath set in order, and last of all, the Holy of Holies, I mean, The Altar, being placed in the middest. Eusebius saith not, the Altar was set at the end of the Q•ter, But in the middest of the Church among the people.
Eusebius thus describeth the forme,1 and furniture of the Churche in his time: Absoluto templo, ac sedibus excelsissimis ad honorem praesidentium, & subsellijs ordine ⟨p. 196⟩collocatis, ornato, & post omnia Sancto Sanctorum, videlicet Altari, in medio constituto &c. The Churche beinge ended, and comely furnished with high Thrones, for the honour of the rulers, and with stalles beneathe set in order, and last of al, the Holy of Holies, I meane, The Aultar, beinge placed in the middest. Eusebius saith not, the Aultar was set at the ende of the Q•ter, But in the middest of the Churche amonge the people.
- 1Eusebius li. 10. ca. 4. Ex oratione Panegyrica in Encaeniis.
S. Augustine 1likewise saith thus, Christus quotidiè pascit: Mensa ipsius est illa in medio constituta. Quid causae est, ô audientes, ut mensam videatis, & ad epulas non accedatis? Christe feedeth us daily: and this is his table here set in the middest. O my hearers, what is the matter, that ye see the table, and yet come not to the meat?