A04474:1376
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 3 › The B. of Salisbury.Article 3 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Verily, if he will utterly condemn all manner Paraphrase, or adding of other words for declaration, of that seemeth hard, or doubtful in the text, then must he needs condemn not only the Septuagints, but also all other Interpreters of the Scriptures. 1Hereof Origen, weighing in what sort the Apostle S. Paul allegeth the words of the Prophet David, writeth thus: Sed quòd dixit Apostolus, Sicut scriptum est, Non est justus quisquam, non est intelligens, non est requirens Deum, Non ijsdem Sermonibus inuenitur in Psalmo: sed alij permutantur, alij assuuntur, alij relinquuntur. Quod a studiosis quibusque si obseruetur diligentiùs, pu•o dari in hoc Apostolicam authoritatem, ut cùm Scripturae testimonijs utendum fuerit, sensum magis ex ea, quàm verba capiamus. But where (as S. Paul saith) As it is written, There is not one just man, there is not one of understanding, there is not one that seeketh after God, This place is not found in the Psalm by these words: but some words are altered by S. Paul, and some others are added unto, and some are left out.
Uerily, if he wil vtterly condemne al manner Paraphrase, or addinge of other woordes for declaration, of that séemeth harde, or doubteful in the texte, then must he néedes condemne not onely the Septuagintes, but also al other Interpreters of the Scriptures. 1Hereof Origen, weighing in what sorte the Apostle S. Paule allegeth the woordes of the Prophete Dauid, writeth thus: Sed quòd dixit Apostolus, Sicut scriptum est, Non est iustus quisquam, non est intelligens, non est requirens Deum, Non ijsdem Sermonibus inuenitur in Psalmo: sed alij permutantur, alij assuuntur, alij relinquuntur. Quod a studiosis quibusque si obseruetur diligentiùs, pu•o dari in hoc Apostolicam authoritatem, vt cùm Scripturae testimonijs vtendum fuerit, sensum magis ex ea, quàm verba capiamus. But where (as S. Paule saithe) As it is written, There is not one iust man, there is not one of vnderstandinge, there is not one that seeketh after God, This place is not founde in the Psalme by these woordes: but some woordes are altered by S. Paule, and some others are added vnto, and some are leafte out.
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