A04474:1918
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 4 › M. Harding. The .30. Division.Article 4 › M. Hardinge. The .30. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .30. Division.
M. Hardinge. The .30. Diuision.
Now for a brief answer to M. Ivel, who denieth, that within. 600. years after Christ the Bishop of Rome was ever called an Universal Bishop, or Head of the Universal Church, and maketh him self very sure of it: although it be a childish thing to stick at the name any thing is called by, the thing by the name signified being sufficiently proved: yet to the intent good folk may understand that all is not trueth of the old Gospel, which our new Gospellers either affirm, or deny: I will bring good and sufficient witness, that the bishop of Rome was then called both Universal Bishop, or Ecumenical Patriarch, which is one, to wit, Bishop, or principal father of the whole world, and also Head of the Church. Leo that worthy B. of Rome, was called the Universal Bishop, and Universal Patriarch, of six hundred and thirty Fathers assembled together from all parts of the world in General Council at Chalcedon: which is both 1181 expressed in that Council, and also clearly affirmed by S. Gregory in three sundry Epistles to Mauritius the Emperor, to Eulogius Patriarch of Alexandria, and to Anastasius Patriarch of Antioch. Thus that name was deferred unto the Pope by the Fathers of that great Council: which by them had not been done, had it been unlawful. In very deed neither Leo him self, nor any other his successor, ever called or wrote him self by that name, as S. Gregory saith, much less presumed they to take it unto them: But rather used the name of humility, calling them selves each one Seruum Seruorum Dei, The Seruant of the Servants of God. Yet sundry holy Martyrs Bishops of Rome used to call them selves Bishops of the universal Church (119)2