A04474:2060
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 5 › The B. of Salisbury.Article 5 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Idcircò & verum lumen dicitur, ut habeant oculi animae,2 quo illuminentur: idcirco & verbum, ut habeant aures, quod audiant: & idcirco Panis vitae, ut habeat gustus animae, quod deguster. Therfore is Christ called the Light, that the eyes of the Soul may have whereby they may be lightened:3 Therefore he is called the Word,4 that the ears of the soul may have, what to hear: and therefore he is called the Bread of life, that the sense of the soul may have, what to taste. So Tertullian, Auditu devorandus est, intellectu ruminandus, & Fide digerendus. Christe by hearing must be devoured: by understanding must be chewed:5 and by Faith must be digested. In like sort Chrysostom, Magnus iste Panis, qui replet mentem, non ventrem. This is that great Bread, that feedeth, not the belly, but the mind. Therefore S. Augustine saith, Christus dixit, se esse Panem, qui de Coelo descendit, hortans ut credamus in ipsum. Credere enim in eum, hoc est manducare Panem vivum. Christ named him self the Bread,6 that came from Heaven, exhorting us to believe in him. For believing in him, is the eating of the Bread of life.
1Idcircò & verum lumen dicitur, vt habeant oculi animae,2 quo illuminentur: idcirco & verbum, vt habeant aures, quod audiant: & idcirco Panis vitae, vt habeat gustus animae, quod deguster. Therfore is Christe called the Light, that the eies of the Soule may haue whereby they may be lightened:3 Therefore he is called the Woorde,4 that the eares of the soule may haue, what to heare: and therefore he is called the Breade of life, that the sense of the soule may haue, what to taste. So Tertullian, Auditu deuorandus est, intellectu ruminandus, & Fide digerendus. Christe by hearinge must be deuoured: by vnderstandinge must be chewed: