A04474:2073
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 5 › The B. of Salisbury.Article 5 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Chrysostom saith, as it is before alleged, Ad alta oportet eum contendere, qui ad hoc Corpus accedit. Aquilarum, non graculorum, est haec Mensa. He must mount on high, that will come to this Body. For this Table serveth for Eagles, and not for Jays. So saith S. Hierome, Ascendamus cum Domino in Coenaculum magnum, stratum, & mum datum: & accipiamus ab eo Sursum Calicem Novi Testamenti. Let us go up with the Lord (into Heaven) into that great Parlour spread,1 and clean: and let us receive of him above the Cup of the New Testament.2 The like might be alleged of other moe Catholic, and Ancient Fathers. For Cyrillus saith in most plain words, Sacramentum nostrum Hominis manducationem non asserit, mentes credentium ad crassas cogitationes irreligiosè inducens.3 Our Sacrament avoucheth not the Eating of a Man, leading the minds of the Faithful in ungodly manner to gross (or fleshly) cogitations.
S. Chrysostome saith, as it is before alleged, Ad alta oportet eum contendere, qui ad hoc Corpus accedit. Aquilarum, non graculorum, est haec Mensa. He must mounte on high, that wil come to this Bodie. For this Table serueth for Egles, and not for Iayes. So saith S. Hierome, Ascendamus cum Domino in Coenaculum magnum, stratum, & mū datum: & accipiamus ab eo Sursum Calicem Noui Testamenti. Let vs goe vp with the Lorde (into Heauen) into that greate Parlar spreadde,1 and cleane: and let vs receiue of him aboue the Cuppe of the New Testament.2 The like might be alleged of other moe Catholique, and Ancient Fathers. For Cyrillus saith in most plaine woordes, Sacramentum nostrum Hominis manducationem non asserit, mentes credentium ad crassas cogitationes irreligiosè inducens.3 Our Sacrament auoucheth not the Eatinge of a Man, leadinge the mindes of the Faithful in vngodly manner to grosse (or fleashly) cogitations.