A04474:2142
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 5 › M. Harding. The .10. Division.Article 5 › M. Hardinge. The .10. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Cyrillus that ancient Father and worthy Bishop of Alexandria, for confirmation of the Catholic Faith in this point, saith thus,1 Non negamus recta nos Fide, Charitateque syncera Christo Spiritualiter coniungi: Sed nullam nobis Coniunctionis rationem secundum Carnem cum illo esse, id profecto pernegamus, idque à Diu•is Scripturis omninò alienum dicimus. We deny not, but that we are joined Spiritually with Christ, by right Faith, and pure Charity: but that we have no manner of joining with him according to the Flesh (which is one as to say Carnaliter, Carnally) that we utterly deny, and say, that it is not agreeable with the Scriptures▪ Again, lest any man should think this joining of us, and Christ together to be (139)2 by other means, then by the Participation of his Body in the Sacrament, in the same place afterward he saith further. An fortassis putat ignotam nobis Mysticae Benedictionis virtutem esse? ⟨p. 340⟩Quae cum in nobis fiat, nonne Corporaliter quoque facit Communicatione Corporis Christi, Christum in nobis habitare? What, troweth this Arian Heretic perhaps, that we know not the virtue of the Mystical blessing? (whereby is meant this Sacrament) which when it is become to be in us,3 doth it not cause Christ to dwell in us Corporally by receiving of Christs Body in the Communion? And after this he saith as plainly, that Christ is in us, Non habitudine solùm, quae per Charitatem intelligitur, verumetiam, & Participation Naturali: not by Charity only, but also by Natural participation.
Cyrillus that auncient Father and woorthie Bishop of Alexandria, for confirmation of the Catholique Faith in this pointe, saith thus,1 Non negamus recta nos Fide, Charitateque syncera Christo Spiritualiter coniungi: Sed nullam nobis Coniunctionis rationem secundum Carnem cum illo esse, id profecto pernegamus, idque à Diu•is Scripturis omninò alienum dicimus. VVe denie not, but that vve are ioined Spiritually vvith Christe, by right Faith, and pure Charitie: but that vve haue no maner of ioininge vvith him accordinge to the Fleashe (which is one as to saie Carnaliter, Carnally) that vve vtterly denie, and saie, that it is not agreable vvith the Scriptures Againe, leaste any man sholde thinke this ioininge of vs, and Christe together to be (139)