A04474:222
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › M. Harding. The .8. Division.Article 1 › M. Hardinge. The .8. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But it is a world to see, how they cry out for the institution of Christ, by whom it is most wickedly ⟨p. 18⟩broken. For where as in Christs institution concerning this Sacrament, three things are contained, which he him self did, and by his commandment gave authority to the Church to do the same, the consecration, the oblation, and the participation, wherein consisteth the substance of the Mass: they having quite abrogated the other two, 141 and not so much as once naming them in their books of service, now have left to the people nothing but a bare Communion, and that after their own sort: with what face can they so busily cry for Christs institution, by whom in the chief points the same is violated?
But it is a worlde to see, how they crie out for the institution of Christe, by whom it is most wickedly ⟨p. 18⟩broken. For where as in Christes institution concerning this Sacrament, three thinges are conteined, whi•he he him selfe did, and by his commaundement gaue authoritie to the Churche to doo the same, the consecration, the oblation, and the participation, wherein consisteth the substance of the Masse: they hauing quite abrogated the other twoo, 141 and not so muche as once naming them in their bookes of seruice, now haue lefte to the people nothing but a bare Communion, and that after their owne sorte: with what face can they so busely crie for Christes institution, by whom in the chief pointes the same is violated?
- 1The .14. untruth. The Sacrifice is specially named in the Communion book. And in the Mass it self Consecration is not named.The .14. vntruthe. The Sacrifice is specialy named in the Communiō booke. And in the Masse it selfe Consecration is not named.