A04474:2290
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 6 › The. B. of Salisbury.Article 6 › The. B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Likewise saith Bertramus, Secundum quendam modum Corpus Christi est. Modus hic in Figura est, & in Imagine. The Sacrament after a certain manner is the Body of Christ: This manner standeth in a Figure, and in a Representation. So likewise the very Barbarous Gloss upon the Decrees expoundeth the same:1 Coeleste Sacramentum, quod verè repraesentat Corpus Christi, dicitur Corpus Christi, sed impropriè. Unde dicitur, suo modo: sed non rei veritate, sed significante Mysterio: ut sit sensus, vocatur Corpus Christi: id est, Significat Corpus Christi. The Heavenly Sacrament, which verily doth represent the Flesh of Christ, is called Christs Body: but not in plain kind of speech. Therefore S. Augustine saith, Suo modo, after a sort: which is, not in the very trueth of the matter, but by a Mystery signifying: that the meaning be thus, It is called the Body of Christ, because it signifieth the Body of Christ. Touching the thing, that Christ held in his hand, S. Augustine confesseth, it was Bread: for thus he writeth,2 Quamuis Panem, quem Dominus gestavit in manibus, oculis suis non aspexerint. Albeit they never saw with their eyes the Bread, that the Lord held in his hands. Yet the same Bread, because it is a Sacrament of Christs Body, after a sort, as S. Augustine saith, is also called Christs Body. Thus doth S. Augustine oftentimes use this word, Quodammodò. For example, he writeth thus:3 Ecclesia, quos lucrata fuerit aliquo modo, eos manducat quodammodò. The Church after a sort eateth them, whom by any mean she hath gotten. And again upon the same Psalme, Quid est haerere Cornibus, nisi quodammodò Crucifigi? Figura est ista de Christo. What was it else, that the weather was tied by the horns, but after a sort to be Crucified? Therefore this is a Figure of Christ. In this sense S. Augustine saith, Christ, Quodammodò, After a sort, not Verily, or in deed, but in a Sacrament, or in a Figure bare him self in his hands.
Likewise saith Bertramus, Secundum quendam modum Corpus Christi est. Modus hic in Figura est, & in Imagine. The Sacrament after a certaine manner is the Bodie of Christe: This manner standeth in a Figure, and in a Representation. So likewise the very Barbarous Glose vpon the Decrées expoundeth the same:1