A04474:2676
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 10 › The B. of Salisbury.Article 10 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
By these words there appeareth like change in the one, as in the other. As the Oil is the Grace of Christ, so is the Bread the Body of Christ: and as the Nature, and Substance of the Oil remaineth still, although it be not Bare, or Common Oil, so the Nature, or substance of the Bread remaineth still, although it be not Common, or Bare Bread.
By these woordes there appeareth like change in the one, as in the other. As the Oile is the Grace of Christe, so is the Breade the Bodie of Christe: and as the Nature, and Substance of the Oile remaineth stil, although it be not Bare, or Common Oile, so the Nature, or substance of the Breade remaineth still, although it be not Common, or Bare Breade.
In like sort he writeth of the Water of Baptisme.1 Non tanquam Aquae Simplici studeas huic La•achro: Ne Aquae Simplicita•i mentem adhibeas. Behold not this Bathe, as Simple Water: Consider not the Simplicity of the Water. Of these conferences of places, we may well gather thus: The Water in the Holy Mystery of Baptism, notwithstanding it be not Bare, & Common Water, yet nevertheless continueth still in the Nature, and Substance of very Water: So likewise the Bread in the Holy Mystery of Christs Body, notwithstanding it be not Bare, and Common Bread, yet nevertheless in Nature, and Substance is Bread still.
In like sorte he writeth of the Water of Baptisme.1 Non tanquam Aquae Simplici studeas huic La•achro: Ne Aquae Simplicita•i mentem adhibeas. Beholde not this Bathe, as Simple VVater: Consyder not the Simplicitie of the VVater. Of these conferences of places, we maie wel geather thus: The Water in ye Holy Mysterie of Baptisme, notwithstandinge it be not Bare, & Common Water, yet neuerthelesse contineweth stil in the Nature, and Substance of very Water: So likewise the Breade in the Holy Mysterie of Christes Bodie, notwithstandinge it be not Bare, and Common Breade, yet neuerthelesse in Nature, and Substance is Breade stil.