A04474:2689
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 10 › The B. of Salisbury.Article 10 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And, for as much as M. Harding, to make good, and to maintain this his New Error, hath here alleged together nine Doctors of the Greek Church, as subscribing, and well agreeing thereto, understand thou, good Christian Reader, for the better information, and direction of they judgement, that the Grecians never consented to the same, from the first preaching of the Gospel there until this day,1 as it is easy to be seen in the last action of the General Council holden at Florence. And Duns him self, having occasion to entreat hereof, writeth thus: Ad hanc sententiam principaliter videtur movere, quod de Sacramentis tenendum est, sicut tenet sancta Romana Ecclesia. Ipsa autem tenet, Panem Transubstantiari in Corpus, & Vinum in Sanguinem. To this determination this thing seemeth specially to lead, that we must hold of the Sacraments, as the holy Church of Rome holdeth &c. For Confirmation hereof he allegeth, not the Greek Church, as knowing, it had evermore holden the contrary, but only the Particular Determination of the Church of Rome, concluded first in the Council of Lateran,2 in the year of our Lord a Thousand, two hundred, and fifteen, and never before.
And, for as muche as M. Hardinge, to make good, and to mainteine this his Newe Erroure, hath here alleged togeather niene Doctours of ye Gréeke Churche, as subscribinge, and wel agreeinge thereto, vnderstande thou, good Christian Reader, for the better information, and direction of they iudgement, that the Grecians neuer consented to the same, from the first preachinge of the Gospel there vntil this daie,1 as it is easy to be seene in the last action of the General Councel holden at Florence. And Duns him self, hauinge occasion to intreate hereof, writeth thus: Ad hanc sententiam principaliter videtur mouere, quod de Sacramentis tenendum est, sicut tenet sancta Romana Ecclesia. Ipsa autem tenet, Panem Transubstantiari in Corpus, & Vinum in Sanguinem. To this determination this thinge seemeth specially to leade, that we must holde of the Sacramētes, as the holy Churche of Rome holdeth &c. For Confirmation hereof he allegeth, not the Greeke Churche, as knowinge, it had euermore holden the contrary, but onely the Particular Determinatiō of the Churche of Rome, concluded first in the Councel of Lateran,