A04474:2680
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 10 › The B. of Salisbury.Article 10 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In this sense the Water in Baptism giveth place to the Blood of Christ, and of it self seemeth nothing: Likewise the Bread in the Sacrament of Christs Body giveth place to the Body of Christ, and in respect thereof is utterly nothing. Which thing concerning the Water of Baptism, Paulinus seemeth to express thus. Fonsque novus renovans hominem: quia suscipit, & dat Munus:1 sive magis quod de•init esse per usum, Trader Divino mortalibus incipit usu. Likewise Chrysostome, Non erit Aqua Potationis, sed Sanctificationis: It shall not be Water to Drink, (as it was before) but Water of Sanctification (as before it was not) This is the very Substance of the Sacraments: in respect whereof the corruptible Elements of Bread, Wine, and Water, are consumed, & taken for nothing.
In this sense the Water in Baptisme geueth place to the Bloude of Christe, and of it self seemeth nothinge: Likewise the Breade in the Sacrament of Christes Bodie geueth place to the Bodie of Christe, and in respecte thereof is vtterly nothinge. Whiche thinge concerninge the Water of Baptisme, Paulinus seemeth to expresse thus. Fonsque nouus renouans hominem: quia suscipit, & dat Munus:1 siue magis quod de•init esse per vsum, Tradere Diuino mortalibus incipit vsu. Likewise Chrysostome, Non erit Aqua Potationis, sed Sanctificationis: It shal not be Water to Drinke, (as it was before) but VVater of S•nctification (as before it was not) This is the very Substance of the Sacramentes: in respecte whereof the corruptible Elementes of Breade, Wine, and Water, are consumed, & taken for nothinge.
- 1In Catechesi Mystag. 5. Chrysosto. in Psalm. 22.