A04474:2908
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › M. Harding. The .15. Division.Article 12 › M. Hardinge. The .15. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .15. Division.
M. Hardinge. The .15. Diuision.
And therefore in an other place he writeth thus,1 Sicut ergo Coelestis panis, qui Caro Christi est, suo modo vocatur Corpus Christi, cum re vera sit Sacramentum Corporis Christi, illius, videlicet, quod Visibile, quod Palpabile, mortale in Cruce positū est, vocaturque ipsa immolatio Carnis, quae Sacerdotis manibus fit, Christi Passio, Mors, Crucifixio, non rei veritate, sed significante Mysterio: Sic Sacramentum Fidei, quod Baptismus intelligitur, Fides est. As the heavenly Bread (saith S. Augustine), which is the Flesh of Christ, in his manner is called the Body of Christ, when as in very deed, it is the Sacrament of Christs Body, even of that which is visible, which is palpable, and being mortal was put on the Cross, and the sacrificing it self of his Flesh, which is done by the priests hands, is called the Passion, the Death, the Crucifying of Christ, not in trueth of the thing, but in mystery signifying: So the Sacrament of Faith, which is understanded to be Baptism, is Faith. By heavenly Bread he understanded ⟨p. 473⟩not wheaten Bread,2 but that heavenly meat, which he saith to be the Flesh of Christ, and this far he affirmeth the trueth of his Flesh it self,3 which he saith to be called, Suo modo, in his manner, the Body of Christ: as who should say, whose trueth notwithstanding, if ye behold on the behalf of the manner of exhibiting, in very deed it is a Sacrament of Christs Body, which is in visible shape, so as he speaketh of Christs Body, that hath suffered.