A04474:3172
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 15 › The B. of Salisbury.Article 15 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
Here are laid out three sundry opinions: The First utterly barreth all, and every of the Lay people, from every parcel of the Scriptures. The Third giveth all mens leave to read all parts thereof, without exception. Between these two extremes, the Second opinion is a mean.
Here are laide owt thrée sundrie opinions: The First vtterly barreth al, and euery of the Laie people, from euery parcel of the Scriptures. The Thirde geueth al menns leaue to reade al partes thereof, without exception. Bytweene these two extremes, the Seconde opinion is a meane.
The first hereof, saith M. Harding, is commonly misliked. Yet nevertheless it ⟨p. 520⟩•ppeareth by him in the fourteenth Division of this Article, it is the very Practise, and opinion of the Church of Rome: which Church, as he saith, hath already condemned all the New Translations, and not allowed the Old, neither in the Gotthian tongue translated by Ulphilas, nor in the Sclavon tongue translated by S. Hierome: nor hath devised any other Translation of her own. Hereby it is plain, that the Opinion, and Practise of the Church of Rome, is commonly misliked, and holden of few.